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Search the Scriptures . Heavenly things are set in evident contradistinction, and link themselves immediately here, as everywhere, with the cross as their correlative. Verse-by-Verse Bible Commentary; John; Verse-by-Verse Bible Commentary John 5. It is evident, that were He not God, it would be an interference with His glory, a place taken inconsistent with His sole authority, no less than it must be also, and for that reason, altogether ruinous to man. In John He is One who could be described as Son of man who is in heaven; but He belonged to heaven, because He was divine. Was my salvation real in the first place? John 5:39-40. Hence, after having first unmistakably laid down the necessity of the cross, He next shows the grace that was manifested in the gift of Jesus. Just as in John 4:1-54, so here it is a question of power in the Holy Ghost, and not simply of Christ's person. How was this? "He that hath received his testimony hath set to his seal that God is true. Whosoever denieth the Son hath not the Father; he that acknowledgeth the Son hath the Father also. Hence it is that here the Son, according to the grace of God the Father, gives the Holy Ghost eternal life in the power of the Spirit. (Verse John 3:16), Let it not be passed by, that while the new birth or regeneration is declared to be essential to a part in the kingdom of God, the Lord in urging this intimates that He had not gone beyond the earthly things of that kingdom. I apprehend the words the Authorised Version gives in italics should disappear. Do I lose my ticket to heaven if I sin too much? There was purpose in it. (Ver. ( ) flesh, and dwelt among us." (Verses John 4:31-38). Say not ye, There are yet four months, and then cometh harvest? John 5:39 - Arthur Peake's Commentary on the Bible. Welcome to the Quranic Arabic Corpus, an annotated linguistic resource for the Holy Quran. THE HOLY BIBLE, NEW INTERNATIONAL
Accordingly, we have in this chapter a miracle and a sermon. 39-44 The Jews considered that eternal life was revealed to them in their Scriptures, and that they had it, because they had the word of God in their hands. For them, Israel, or the world, all is over. John 5:26-27 Son of Man. The man went off, and told the Jews that it was Jesus: and for this they persecuted Him, because He had done these things on the sabbath. It was impossible that there should not be righteous dealing with human evil against God, in its sources and its streams. To achieve eternal life in the . Granted He was the Son of man; but as such, He had all judgment given Him, and would judge. He that comes from above from heaven is above all. Except one were born of water and of the Spirit, he could not enter the kingdom of God. Isaiah 44:3; Isaiah 44:3, Isaiah 59:21, Ezekiel 36:25-27 ought to have made the Lord's meaning plain to an intelligent Jew. Judgment is the alternative for man: for God it is the resource to make good the glory of the Son, and in that nature, in and for which man blind to his own highest dignity dares to despise Him. "He was in the world, and the world was made by him." God never left Himself without witness; He did not even among the Gentiles, surely yet less in Israel. Verse 43. They are rejecting Jesus and His message (John 5: . Verse 40. He was God. (John 5:19 .) John chapter 5. Nay, the Father has given all judgment to the Son. It is the wider, universal glory of the Son of man (according toPsalms 8:1-9; Psalms 8:1-9); but the most striking part of it verified from that actual moment because of the glory of His person, which needed not the day of glory to command the attendance of the angels of God this mark, as Son of man. The results for the believer or unbeliever are eternal in good or in evil. How Daniels Prophecy of 70 Weeks Connects to the End Times. Jesus, therefore, answered, "Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. Flesh and world are judged morally. It would not suit God, if it would suit man, that He, seeing all, should just pronounce on man's corruption, and then forthwith let him off with a bare pardon. "And this is the judgment, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. It was worldliness in its worst shape, even to the point of turning the glory of Christ to a present account. So it must be now; for God is revealed; and the Father in grace seeks true worshippers (be they Samaritans or Jews) to worship Him. He also stated he had engaged several contractors, one of which was supposedly set to begin work "in the next week or two.". What can be more evident, or more instructive? But the Lord reproaches him, the master of Israel, with not knowing these things: that is, as a teacher, with Israel for his scholar, he ought to have known them objectively, at least, if not consciously. Here we see Him accepting, not as fellow-servant, but as Lord, those souls who had been under the training of the predicted messenger of Jehovah that was to prepare His way before, His face. (Verses John 7:40-53). (412) Though Christ does not permit his people to repel violence by violence, yet he does not forbid them to endeavor to avoid an unjust attack. Without sign, prodigy, or miracle, in this village of Samaria Jesus was heard, known, confessed as truly the Saviour of the world ("the Christ" being absent in the best authorities, ver. Here the Lord was really owned by the multitudes as the great Prophet that should come; and this in consequence of His works, especially that one which Scripture itself had connected with the Son of David. Nevertheless the Son had taken the place of being the sent One, the place of subordination in the earth, in which He would say, "My Father is greater than I." THE HOLY BIBLE, NEW INTERNATIONAL
For the Father judgeth no man, but hath committed all judgment unto the Son: that all men should honour the Son, even as they honour the Father. He would have every soul to know assuredly how he stands for eternity as well as now. Indeed, He was the great Prophet, as He was the great King, and as He is now the great Priest on high. (Verses John 7:19-23) What judgment could be less righteous? Using the Bible to impress others rather than to grow in humility and love for God will keep you from faith in Christ (5:39-42). The question whether the mood is imperative or indicative, whether we have here a commandment to examine the writings of the Old Testament canon, or a reference to their habit of doing so, is one which has been discussed through the whole history of New Testament exposition, and one on which the opinion of those best qualified to . Thus in one way or the other all must honour the Son. Verse 2. No mere man, nor angel, not the highest, the archangel, but the Son. How little they conceived of what was then said and done! But the key phrase is "seek out the wisdom of God" because some have come to excel at misusing the Scriptures. English Standard Version. As to Himself, He does not go at that time to the feast of tabernacles; but later on He goes up "not openly, but as it were in secret" (verseJohn 7:10; John 7:10), and taught. They wonder, as they had murmured before (John 7:12-15); but Jesus shows that the desire to do God's will is the condition of spiritual understanding. But here these streams of the Spirit are substituted for the feast of tabernacles, which cannot be accomplished till Christ come from heaven and show Himself to the world; for this time was not yet come. [Jesus continued,] "You search the Scriptures because you think they give you eternal life. Here, then, we have a remarkable display of that which preceded His Galilean ministry, or public manifestation. It is not denunciation, but the most solemn sentence in the calmest manner. How tiresome it is to hear people quote the Savior completely out of context . "No man hath seen God at any time: the only-begotten Son," etc. At once their malice drops the beneficent power of God in the case, provoked at the fancied wrong done to the seventh day. Not only man under law has no health, but he has no strength to avail himself of the blessing that God holds out. Let them learn, then, that as Son of man (for which nature they despised Him, and denied His essential personal glory) He will judge; and this judgment will be no passing visitation, such as God has accomplished by angels or men in times past. "Come, see a man that told me all things that ever I did: is not this the Christ?" John 5:39-40. If His time was not yet come, their time was always ready. John 1:26-27; John 1:26-27) For himself he was not the Christ, but for Jesus he says no more. Thus, manifestly, the whole question is terminated at the very starting-point of our gospel; and this is characteristic of John all through: manifestly all is decided. It is no question here of every man, but of such as believe. Some thoughts on today's scripture. (VersesJohn 7:33-36; John 7:33-36) Jesus was returning to Him that sent Him, and the Holy Ghost would be given. For as the Father hath life in himself; so hath he given to the Son to have life in himself; John 5:27. Jesus not only could go up, as He did later, but He had come down thence, and, even though man, He was the Son of man that is in heaven. Robert Clayton (ISBN 9781170941003) osoitteesta Adlibris.fi. They would fall a prey to Antichrist, and meanwhile are accused of Moses, in whom they trusted, without believing him; else they would have believed Christ, of whom he wrote. This question is raised, or rather settled, by the Lord in Jerusalem, at the passover feast, where many believed on His name, beholding the signs He wrought. There were many witnesses to Christ's claim to deity and His role as Redeemer. Karoline Lewis, Joy J. Moore, and Matt Skinner for a conversation on the Revised Common Lectionary texts for Second Sunday in Lent (Year A), March 5, 2023. He gave them title to take the place of children of God, even to those that believe on His name. Though He could not, would not deny Himself (and He was the Son, and Word, and God), yet had He taken the place of a man, of a servant. 5:2 Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. Not Jacob was there, but the Son of God in nothing but grace; and thus to the Samaritan woman, not to the teachers of Israel, are made those wonderful communications which unfold to us with incomparable depth and beauty the real source, power, and character of that worship which supersedes, not merely schismatic and rebellious Samaria, but Judaism at its best. International Bible Study Commentary. No doubt Jesus Himself had the Holy Ghost given to Him, as it was meet that He in all things should have the pre-eminence; but it shows yet more both the personal glory of Christ and the efficacy of His work, that He now gives the same Spirit to those who receive His testimony, and set to their seal that God is true. In these lay a great multitude of sick people, blind, lame, paralyzed, waiting for the moving of the water. This would make all manifest. They knew what they worshipped, but not the Father, nor were they "true." he might be; and this, too, as the expression of the true and full grace of God in His only-begotten Son given. Commentary on John 5:39-44. For "he confessed, and denied not; but confessed, I am not the Christ. * He says, One was among them of whom they had no conscious knowledge, "that cometh after me, the thong of whose sandal I am not worthy to loose." This testimony differs from the rest in having a more permanent character. You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me. It is not a question of the law, but of hearing Christ's word, and believing Him who sent Christ: he that does so has everlasting life, and shall not come into judgment; but is passed from death unto life. The Son gives life, as the Father does; and not merely to whom the Father will, but to whom He will. "My Father worketh hitherto, and I work." What can be conceived more notably standing out in contrast with the governmental system God had set up, and man had known in times past? * The best text omits other expressions, evidently derived from verses John 1:15; John 1:30John 1:30. I do not mean by this all individuals, but creation; for nothing can be more certain, than that those who do not receive the Son of God are so much the worse for having heard the gospel. Of this we learn nothing, here. Research news, charts, stock market performance and earnings. If He judges, it is not without full warning. Ye have neither heard his voice at any time, nor seen his shape. " Known in several other forms, it is a philosophical razor that suggests a way of eliminating unlikely explanations for human behavior. These are the very Scriptures that testify about me, You examine the Scriptures because you think that in them you have eternal life; and it is those. Resurrection will be the proof; the two-fold rising of the dead, not one, but two resurrections. I. From the very first, man, being a sinner, was wholly lost. He saw him under the fig tree. OUTLINE: [3 A The Book of the Seven Signs (2:1 -12:50)] . Now it is that the great question is decided; now it is that a man receives or refuses Christ. It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. So rich and transparently divine was the grace: not some souls, more meritorious than the rest, rewarded according to a graduated scale of honour, but "of his fulness have all we received." John Chapter 5 Bible Study Questions (Handout) JOHN 5:1-2 1 After this there was a feast of the Jews, and Jesus went up to Jerusalem. b. VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. And this in consequence of divine influx, so that whoever receives the knowledges of good and truth with his supreme affection, or love, experiences purification from evil, and restoration of spiritual life. Changelog Sourced from browserslist's changelog. This last is the figure of a truth deeper than incarnation, and clearly means communion with His death. John 5:28-30 Resurrection. TO-NIGHT (MONDAY) l\A AUCKLAND (050 k.c. Join Profs. Spurgeon's Verse Expositions of the Bible. John 5:30-47 Blindness to the Truth of the Scriptures. It was much, yet was it little of the glory that was His; but at least it was real; and to the one that has shall be given. Heavenly things, therefore, could not but be natural to Him, if one may so say. John 5. Here, "If any man thirst, let him come unto me and drink." Such was Jesus in person, contrasted with all who belong to the earth. Notably He is now applying it to the reconciliation of a people, who are also baptized by the Holy Ghost into one body. First, we must worship, if at all, in spirit and in truth. "Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. For as the Father hath life in himself, so hath he given to the Son to have life in himself; and hath given him authority to execute judgment also, because he is the Son of man. The dreadful truth comes out: the Lord did not trust Himself to them, because He knew all men. The Father seeks worshippers. 36 But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. Could they, then, reject the Son, and merely miss this infinite blessing of life in Him? Includes commnetary, questions, outline, and applications on John chapter 5:19-47 encouraging life change. (Verses John 6:59-71) What and if they should see Him, who came down and died in this world, ascend up where He was before? for he knew He was the Christ. Of course they are just as truly inspired as John's; but for that very reason they were not inspired to give the same testimony. Now, it is no longer a question of nature, but of relationship; and hence it is not said simply the Word, but the Son, and the Son in the highest possible character, the only-begotten Son, distinguishing Him thus from any other who might, in a subordinate sense, be son of God "the only-begotten Son, which is in the bosom of the Father." John 5:39. Ellicott's Commentary for English Readers. For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel. All is in the character of the Son of man. Jesus gives us these contrasts - between old and new wine, between old and new garments - and this helps us to understand that the future will not be the same as the present. Thus, in fact, we have the Lord setting aside what was merely Messianic by the grand truths of the incarnation, and, above all, of the atonement, with which man must have vital association: he must eat yea, eat and drink. and they are they which testify of me; as they do of his proper deity and divine sonship, calling him Jehovah, God, the mighty God, and the Son of God; and of his offices as prophet, priest, and King; and of his incarnation of a virgin; and of the tribe, family, and place of his birth; of the miracles which he should work; of the treatment he should meet with from men; of his sufferings and death; of the circumstances leading on to them, and attending them; as his riding on an ass into Jerusalem, the betraying him by one of his familiar acquaintance, the selling him for thirty pieces of silver, the spitting upon, and scourging him, giving him gall for his meat, and vinegar for his drink, and parting his garments, and casting lots for his vesture, and the crucifixion of him, and that between two thieves; and of his burial, resurrection from the dead, ascension to heaven, and session at the right hand of God, and of his future coming to judgment. Jesus saw the man, and knowing that he was long thus, prompts the desire of healing, but brings out the despondency of unbelief. Nevertheless, Christ did come to His own things, His proper, peculiar possession; for there were special relationships. Nevertheless, the heavenly part is little dwelt on, as John's gospel displays our Lord more as the expression of God revealed on earth, than as Man ascended to heaven, which fell far more to the province of the apostle of the Gentiles. In these two points of view, more particularly, John gives testimony to Christ; He is the lamb as the taker away of the world's sin; the same is He who baptizeth with the Holy Ghost. The following section summarises the teaching by which Jesus tried to bring the more favourably disposed of the " Jewish" party to a fuller faith. And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven." INTRODUCTION: Hans Christian Andersen wrote a fairy tale about a young woman who was tested to determine whether or not she was truly a princess. In his letter to the BCA in March 2022, Mr. Moreton stated he was living in Rutland, but he was going to rehabilitate his seasonal camp into a year-round home and be living there by the end of that summer. Verse 42. Jesus urged them to search those Scriptures with more diligence and attention. Leftists Backtrack on Being Wrong About Wuhan Lab Leak Former Communist from East Germany Warns Americans About the Nightmare of Living Under Authoritarian Rule Russia Warms to China as Zelensky Insists Sending America's "Sons & Daughters" to DIE For NATO - FULL SHOW 03/01/23 EcoHealth Alliance Whistleblower: I Believe Ukraine Conflict . He was God. He is ever God; He is the Son; He quickens and raises from the dead. This leads Philip to Nathanael, in whose case, when he comes to Jesus, we see not divine power alone in sounding the souls of men, but over creation. One of the peculiarities of our gospel is, that we see the Lord from time to time (and, indeed, chiefly) in or near Jerusalem. 41 "I do not accept glory from human beings, 42 but I know you. In Him was life for this scene of death; and it is of faith that it might be by grace. (VersesJohn 5:8-12; John 5:8-12), But were the Jews mistaken after all in thinking that the seal of the first covenant was virtually broken in that deliberate word and warranty of Jesus? If He spoke the truth, they were blasphemers. Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. Pharisaic jealousy had wrought; and Jesus, wearied, sat thus at the fountain of Jacob's well in Sychar. (Verses John 5:17-18). These are the very Scriptures that testify about me, Read full chapter. God the Father forms a new family in, by, and for Christ. But see the blessed fruit of receiving it. How truly it is man under law! Jesus is the Lamb of God that takes away the sin of the world, but withal, as he had said, the eternal One, yet in view of His manifestation to Israel (and, therefore, John was come baptizing with water a reason here given, but not to the Pharisees in verses 25-27). God is a Spirit: and they that worship him must worship him in spirit and in truth." "Ye will not come to me that ye might have life." He who inspired them to communicate His thoughts of Jesus in the particular line assigned to each, raised up John to impart the highest revelation, and thus complete the circle by the deepest views of the Son of God. Do I need to pray the prayer again?On this episode, we address the question, "Can You Lose Your Salvation?" We start by looking at some tough Scriptures and using the rest of the Bible as a commentary to understand some passages in Hebrews. John 4:1-54 presents the Lord Jesus outside Jerusalem outside the people of promise among Samaritans, with whom Jews had no intercourse. Not only is there no healing to be extracted from the law by a sinner, but the law makes more evident the disease, if it does not also aggravate the symptoms. And they asked him, What then? 39 You study[ a] the Scriptures diligently because you think that in them you have eternal life. On the third day is the marriage in Cana of Galilee, where was His mother, Jesus also, and His disciples. After this we have, suitably to this gospel, John's connection with the Lord Jesus. 3 In these lay a multitude of invalidsblind, lame, and paralyzed. (ver. A greater work was in hand; and this, as the rest of the chapter shows us, not a Messiah lifted up, but the true bread given He who comes down out of heaven, and gives life to the world; a dying, not a reigning, Son of man. Man was judged: another Man was there, the Lord from heaven, soon to stand in resurrection. (ver. The result immediately follows. And Jesus answers, "I that speak unto thee am he." Nicodemus remonstrates but is spurned; all retire to their home Jesus, who had none, to the mount of Olives. None the less did the result of His death proclaim His Deity. Were the Jews zealously keeping the sabbath? This should be translated, not in the imperative, but in the indicative mood - thus, Ye search the Scriptures diligently. John 4:27-38 The Harvest is Ready. For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. Their refusal to come to Jesus was despite their searching of the Scriptures ( John 5:39 ). Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. "For God," He says, "so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have eternal life." But if the Spirit speaks of the Son of God, the law dwindles at once into the smallest possible proportions: everything yields to the honour the Father puts oil the Son. "He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water." It was meet that so it should be; for, as a question of right, none could claim; and grace surpasses all expectation or thought of man, most of all of men accustomed to a round of religious ceremonial. But this, however worthy of God, and indispensable for man, could not of itself give an adequate expression of what God is; because in this alone, neither His own love nor the glory of His Son finds due display. John 8:31-James : . "The law was given by Moses, but grace and truth came ( ) by Jesus Christ." It was sabbath-day. It is not merely a Messiah, who comes and offers Himself, as we find in other gospels, with most painstaking diligence, and presented to their responsibility; but here from the outset the question is viewed as closed. It is thus strikingly an anticipation of the result in glory. I fear that many of you who hear my voice week after week, and have learned the scriptures, are relying on faithful attendance on Sunday morning, and your knowledge of the scriptures that you have gained for your salvation. It is evident that the failure of many men to find Christ is not from any deficiency in th. How could either light or love rest in a scene of sin, darkness, and misery? Do any believe on His name? Here the unlimited scene is in view; not Israel, but the world. He reminds them of his previous disclaimer of any place beyond one sent before Jesus. The refusal of His precious blood will, on the contrary, make their case incomparably worse than that of the heathen who never heard the good news. Her testimony bore the impress of what had penetrated her soul, and would make way for all the rest in due time. Friday, April 15, 2022. In John 6:1-71 our Lord sets aside Israel in another point of view. He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. and the more manifest from His lips to one who was a real impersonation of sin, misery, blindness, degradation. 00:00:00 / 00:29:15. Thus it is not only the person of our Lord viewed as divine, and coming down into the world. Hence the Son, being in this ineffable nearness of love, has declared not God only, but the Father. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? He will have all honour the Son, even as Himself. The Jews, with all their privileges, were strangers here. Meanwhile there was a manifestation of goodness, active in love in the midst of evil, and toward such; active in the making known God and man, and every moral relation, and what He is toward man, through and in the Word made flesh. The allusion to the fig-tree confirms this. Christ was the true sanctuary, not that on which man had laboured so long in Jerusalem. But even this sufficed not: the Son of man must be lifted up. "Destroy this temple, and in three days I will raise it up." You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, Si nous voulons avoir cognoissance de Christ. 2 Now there is . Read full chapter. The hour was one for faith, or unbelief. Then (ver. It was no longer a moot-point whether God could trust man; for, indeed, He could not. No doubt there are intervening applications; but such is the ultimate result of His work as the Lamb of God. John 6. If, on the contrary, a soul has been taught of God the glory of the person of Him who was made flesh, he receives in all simplicity, and rejoices in, the glorious truth, that He who was made flesh was not made flesh only to this end, but rather as a step toward another and deeper work the glorifying God, and becoming our food, in death. You study the Scriptures diligently because you think that in them you have eternal life. Thus we feed on Him and drink into Him, as man, unto life everlasting life in Him. (ver. (Ver. John 4. John 5:39-40 Searching Scripture and finding Christ I. On this basisJohn 7:1-53; John 7:1-53 proceeds. If she turned aside to questions of religion, with a mixture of desire to learn what had concerned and perplexed her, and of willingness to escape such a searching of her ways and heart, He did not refrain graciously to vouchsafe the revelation of God, that earthly worship was doomed, that the Father was to be worshipped, not an Unknown.